SEVENTEEN（十七）

While themiracles of Yeshua are considered extraordinary by many, they arefrom the standpoint of the Initiate, simply the expres-sions一thenatural expres-sions-—of the potential of consciousness. They are asign. There are reasons for miracles, and I wish to discuss thesefrom the standpoint of the Initiatory knowledge that Yeshua and Ipossessed.

虽然约书亚的神迹被很多人认为是神奇的，但从入门者的角度，这只不过是意识潜力的表达 ——自然表达而已。它们是一个信号。神迹是有原因的，而我想从约书亚和我所有的入门者知识角度谈谈它们。

By the time Imet Yeshua, he was already demonstrating the signs. His level ofcreation was very high.

在我遇见约书亚的时候，他已经在展示这些信号了。他的创造层次非常高。

My task was toassist him to strengthen his Ka body for his final Initiationthrough the death portal to the High God Horus. This wasaccomplished, as I have said, through the Sex Magic of Isis and theAlchemies of Horus.

我的任务是协助他增强他的Ka体以让他穿越死亡之门通往荷鲁斯上神的最后入门。如我所说，这被完成了，通过伊希斯性魔法和荷鲁斯炼金术。

Of all themiracles that I witnes-sed Yeshua perform, the one that is mostdear to me is that of the loaves and the fishes.

在我见证的约书亚施展的所有神迹中，对我来说最珍贵的就是那个面包和鱼神迹。

It was a verylong hot day. The disciples, Mary and myself were following theMaster as usual. A very large crowd formed, listening intently uponevery word from Yeshua s mouth. We were all enraptured by hisvision and his means of expres-sing.

那是一个很长的热天。门徒们，玛利亚和我像往常一样跟随着大师。一个非常大的人群形成了，专注的听着约书亚说出的每一句话。我们都被他的愿景和他的表达陶醉着。

It was as if, for several hours, we weretransported into heaven itself, and I noticed that Yeshua's Ka hadexpanded to include everyone —— another sign.

就好像在那几个小时里，我们被传送到了天堂之中，而我注意到约书亚的Ka已扩展到把每个人都包裹了进来——另一个信号。

When he had completed his speaking it waslate in the afternoon and filled with compassion for them,realizing that their walk home would take some of them severaldays, he called upon food to be gathered andshared.So thedisciples, Mary and I, and a few others who joined us from thecrowd began to collect food. But when it was allgathered, there were only a few fishes and a few small loaves ofbread. Hardly enough.

当他完成演讲已是下午较晚的时候了，而他对他们充满了慈悲，意识到他们走回家需要好几天时间，于是他号召收集并共享食物。门徒们，玛利亚和我，还有几个从人群中来的其他人也加入了我们并开始收集食物。但收集上来时，只有一点鱼和几片面包。根本就不够。

It was then that I witnessed a mostremarkable event.

就是在那时我见证了一个最不同寻常的事件。

Yeshua went inside and closed his eyes. Icould feel the intent of his prayer, although I did not hear thewords. Running the full course of his Djed from the base of hisspine to the top of his head, I clairvoyantly saw a burst of lightflowing upwards through his crown, into his Ba, his Celestial Soul.And then an energy descended, as if in answer to his request; andhe placed his hands over the two small baskets and began to handout the loaves and fishes, breaking them into pieces and handingone to each person himself.

约书亚转过去并闭上了他的眼睛。我能感觉到他祈祷的意愿，尽管我听不到他的话语。我灵视看到，从他的捷德柱他的脊柱底端跑到他的头顶，一束光从他的头冠向上涌出，进入他的Ba，他的天魂。然后有一个能量降下来，似乎是在回应他的请求；然后他把他的手放在两个小篮子上并开始发放面包和鱼。

It was most remarkable; over a thousandpeople were fed and the loaves and fishes never exhaustedthemselves. After the crowd had been fed, Yeshua gave pieces to hisDisciples and to Mary and myself, and the bread had the most sweettaste and the fish a wonderful flavor I have never experiencedagain.

这太神奇了；超过一千人都有的吃，面包和鱼从未枯竭。在人群都分到后，约书亚又分给他的门徒还有玛利亚和我，面包和鱼都有着最美的味道，我后来再也没尝到过。

Such miracles are natural to a Master ofYeshua's caliber, and from the Initiatory standpoint, such miraclesare the potential of anyone if they practice what isrequired.

这样的神迹对于约书亚这般水准的大师来说是自然的，从入门者的角度，这样的神迹对每个人都是可能的如果他们进行了所需要的练习。


EIGHTEEN（十八）

Yeshua oftenused the phrase, "I and the Father are One." This has led to greatmisinterpretation. For from the Initiatory standpoint, it is simplyanother word for Spirit. And in these words Yeshua was indicatingthat he merged with his Spirit, and that is how the miracles wereaccomplished.

约书亚常说这句话，“我和圣父是一体的。”这引起了很大的误解。因为从入门者角度，这只是灵性的另一种说法。而在这句话中约书亚的意思是他已经和他的灵性融合在一起了，而神迹就是因此而实现的。

And so he wouldgo back and forth between two ideas, which the gospels report intheir own limited way.

所以他会在两个思想之间来回摇摆，福音书以他们有限制的方式对此有记载。

On the onehand, Yeshua would sometimes say, “I and the Father are One.” Atother times he would say, “Without my Father, I can do nothing.”This is the oscillation that occurs with the Initiatory process inwhich the Initiate oscillates between the strength and convictionof his/her connection to the Spirit Source and then to the otherstate of mind, in which they realize that they are nothing and cando nothing without Spirit.

一方面，约书亚有时会说，“我和圣父是一体的。”另外一些时候他会说，“没有我的圣父，我什么也做不了。”这是在入门过程中入门者会发生的摇摆，入门者摇摆于他/她和灵性源头连接的力量和信仰，和另一种思想状态之间，在其中他们意识到如果没有灵性他们什么也不是，什么也做不了。

So the onestate of mind has a feeling of omnipotence. And the other state ofmind has the feeling of impotence. And the Initiate must passbetween these two. That Yeshua used these phrases several timesindicated to me, as a fellow Initiate, that he was in the middle ofthis paradox.

所以一种思想状态有着全能的感觉。而另一种思想状态却会感到无能。而入门者必须穿过这两种状态。约书亚几次用这些话向我示意，作为一个入门者，他正处在这个悖论的中间。

And he livedwith this paradox in consciousness until the Garden of Gethsemane.For it was before his time in the Garden, as reported by hisDisciples, that he came to me and we practiced the Four Serpentsfor the last time. There was an intensity in our time together, forwe both knew that the time was near at hand.

而这个意识上的悖论一直伴随着他直到客西马尼花园（受难地）。就在他来到花园之前，如他的门徒所说的，他来到我这儿我们最后一次习练了四蛇。我们在一起的时间很强烈，因为我们都知道那个时间临近了。

With theexplosive force released with the practice, Yeshua's Ka bodyscintillated with power and conviction, which he took with him intothe final hours of his life, fortifying him for his journey throughdeath. But the times before were often spent —— I search for theright words —— in a kind of self-questioning.

随着练习释放的爆炸力量，约书亚的Ka体闪耀着力量和信心，他带着它们走过了他人生的最后时刻，为他穿越死亡的旅途强化自身。但在这之前的时间却常常是在——我在找合适的词语，一种自我疑问中。

Those whofollowed Yeshua, who call themselves Christians, like to think thathe was surefooted and always clear about his purpose and missionand that he never wavered. But I, who spent the nights with him,tell you otherwise.

那些追随约书亚，称自己为基督徒的人，倾向于认为他是没有迟疑的，一直都清楚他的目的和任务并且从未动摇。但我，在夜晚陪伴他的人，会告诉你与此不同的。

Just because abeing has attained a level of mastery does not mean that they areable to pass through uncertainty—untouched.

一位存有获得了很高的大师水准，并不意味着他能够毫不受影响的穿越不确定。

Yeshua felt thepressure of his Celestial Soul, but it is an odd thing being anInitiate. For one is human with all that goes with it —— and one isincreasingly connected to, and a part of, one’s CelestialSoul.

约书亚感到了他天魂的压力，但作为入门者是一个奇怪的事情。因为一边是凡夫俗事——而另一边则是和自己天魂不断增加的连接，和成为它的一部分。

It is the Ba,the Celestial Soul, that is the voice of God speaking. The highInitiate acts like a reflex from the mouth of God, but just becausethe Celestial Soul is clear does not mean that the human isnecessarily so.

Ba，天魂，是神说话的声音。高级入门者就像是来自神口中的回声，但天魂是清楚的并不意味着这个人就一定也是。

Yeshua saw inothers the potential for God-Realization, and he spoke to thisseveral times. One of these was mentioned in the Gospels when hesaid, “you shall do greater things than me.” For he understood thatmiracles are a natural expres-sion of consciousness, and that asthe consciousness of mankind expanded, miracles would becommonplace.

约书亚在别人身上看到了神之觉悟的可能，而他好几次说过这个。其中一次在福音书中有记载，他说，“你们会做出更伟大的事情。”因为他了解奇迹只是意识的一个自然表达，而随着人类意识的扩展，奇迹将会变得普及。

And yet at thesame time he was very aware of the limitations of those aroundhim—of their addiction to hatred, ignorance and bigotry—and thistroubled him deeply. We spent many evenings talking about this. Anduntil a few days before Gethsemane, he was not sure if he couldattain what was required to pass through the finalInitiation.

然而同时他也非常清楚他周围的人所受到的限制——他们沉溺于仇恨、无知和固执中，而这让他深受困扰。我们花了很多夜晚讨论这个。且直到客西马尼的前几天，他还不确定他能否获得通过最后的入门所需要的东西。

I do not knowthe reason for the change in him, but a few days before the Gardenand Our final Initiatory act together through the Four Serpents, adeep sense of peace came over him and he was sure in a way I hadnever seen him.

我不知道他变化的原因，但在去到花园和我们在一起的最后四蛇入门练习的前几天，一个深深的平静感降临于他，而他以一种我从未见过的方式确信着。


【手稿正文/之四】

NINETEEN（十九）

I stand in timenearly two thousand years after Yeshua’s crucifixion, and still Ishake at the thought of that. It was very strange to be both theInitiate and the Woman.

我站在约书亚受难之后约两千年的时间中，而想起这个我依然会颤抖。同时身为入门者和女人是非常奇怪的。

As theInitiate, I stood by Yeshua through the crucifixion holding my Kain fervent prayer—which is another way of saying I held steadfastin my intention to be there for him as he passed into death. Thiswas an Initiatory action on my part that requireddetachment.

作为一个入门者，在约书亚受难时我就站在他旁边，在强烈的祈祷中把持着我的Ka——用另一种方式说就是，当他进入死亡时，我的意念要坚定不移的为他保持在那里。这是我这边的入门者行动，它需要超脱的状态。

As a trainedInitiate such a task was easy, but as the Woman in love withYeshua, the Man, my heart was ripped apart. And so I stood atGolgotha, wavering in my strength as an Initiate, and my grief asthe Woman in love whose beloved was suffering.

作为一个受训的入门者这项任务是轻松的，但作为爱着约书亚这个男人的女人来说，我的心是被撕裂的。所以我站在受难地，在我作为入门者的力量和作为一个女人的悲痛之间摇摆，我是一个在热爱中的女人，我的挚爱正在受苦。

In that momentI did not care for the Initiation. I did not care that Yeshua waslaying a trail of light through the death realms those who wouldfollow him.

在那一刻我不在乎入门。我不在乎约书亚是在铺设穿越死亡领域的光迹好让别人跟随他。

I even yelledat Isis.“How dare you,” Isaid.

我甚至对伊希斯大喊——“你怎么敢这样！”我说。

In the greatestmoment of my torment, Mary reached out and touched my hand. I hadbeen alone in my grief and had not noticed hers. Our eyes met,filled with tears, and we sobbed in each other’s arms. She for herson, and I for my beloved.

在我最痛苦的时刻，玛利亚伸出手并抓住了我的。我一直在独自悲哀没有注意到她的。我们目光相对，满含泪水，我们在彼此的肩膀上哭泣。她为她的儿子，我为我的挚爱。

The Gospelsreport that an earthquake struck right after Yeshua’s passing, andI say to you that this is true. It was as if all of nature wentinto travail, and the earth shook with anger and rage, that such aMaster, such a being, could suffer at the hands of his fellowmen.

福音书上记载，在约书亚过世后即刻就发生了一场地震，而我对你们说这是真的。就好像整个大自然都进入了悲痛，地球因为愤怒而震动，这样一位大师，一位存有，竟然会受难于他手下的人。

But such is theparadox of life on earth.

但这就是地球上人生的悖论。

A great stormcame across the city as well—winds like I had not seen. The skyfilled with dark clouds and bolts of lightning——the sound ofthunder shaking everything. This horrific display lasted it seemed,forever, but I suspect it was only for an hour or so.

一场大风暴也降临了这个城市——我不曾见过的狂风。天空中布满了黑云和闪电——雷声撼动着一切。这个恐惧的场景似乎持续了永久，但我怀疑它大概只持续了一个小时左右。

At the tomb,Mary and I washed his body in accordance with Jewish ritual andtradition, wrapped him and left the tomb. We did this in silence.The only sound the sound of our muffled tears.

在墓穴中，玛利亚和我根据犹太人的仪式和传统清洗了他的身体，包裹了他，然后离开了墓穴。我们在沉默中完成了这些。唯一的声音就是我们隐约的流泪。

I thought itodd that he had been able to raise Lazurus from the dead, but hadnot been able to help himself.

我觉得他能够让Lazurus（拉扎鲁斯）起死回生，但却不能这样帮助自己是很奇怪的。

But after hisresurrection, and I saw him in his Ka, radiant and beautiful asever, I understood.

但在他的复活之后，我在他的Ka中看到了他，和往常一样的容光和美丽，我就明白了。

From theInitiatory standpoint, to become the High God Horus means that onehas activated the highest potentials of consciousness within thehuman form. But this was traditionally done for one'self only. ButYeshua had done it on behalf of all mankind. This is hislegacy.

从入门的角度，成为荷鲁斯上神意味着一个人激活了在人类形体中最高的意识潜能。但在传统上这只是某个人为自己达成的。而约书亚是代表所有人类完成了这点。这就是他的遗产。

But I say toyou it has nothing to do with religion! It has to do with physicsand alchemy.

但我要对你们说的是这和宗教没有任何关系！而是和物理以及炼金术有关。

The simpleteaching of Yeshua was that we are all Gods——that we all havewithin us the power to love and to heal——and he demonstrated thisas best he could.

约书亚朴素的教导就是我们都是神——我们在我们之内都有着力量去爱和去疗愈，而他已尽他所能展示了这点。

In the earlydays of the Church—meaning the community of those who formed aroundYeshua’s teachings—a most beautiful ritual emerged.

在教会的早期——指的是围绕约书亚的教导形成的社团，一个最美的仪式浮现了。

Those whowished to continue to be in his energy or presence would sharebread and wine. Sometimes the men would share the ritual andsometimes the women. This simple act of sharing among each otherwas in keeping with Yeshua's intent, and yet as the yearsprogressed the simplicity of this got lost, and only those ordainedby the Church could give Communion, something which Yeshua wouldfind most distasteful. (Having known him as well as I did, I cantell you this.)

那些仍希望处在他的能量和临在中的人们会分享面包和酒。有时男人会分享这个仪式，有时则是女人。这个彼此之间简单的分享行为是在保持约书亚的意愿，然而经年累月这其中的单纯也丢失了，只有那些被教会委任的人才能给出圣餐，而这则是约书亚最厌恶的事情。（以我对他的了解，我能对你们这么说。）

The truth andpower of Yeshua’s teaching have been perverted by theChurch.

约书亚教导的真相和力量被教会颠倒了。

And the secretsof the elevation of consciousness through Sacred Sex, as waspracticed by I and Yeshua, have been stolen by theChurch.

而我和约书亚习练的，通过神圣的性提升意识的秘密也已被教会偷走了。

I realize inthe sharing of my story that only a handful will understand —— butthat is enough.

我知道我分享的故事只有极少数人会理解——但这已经足够了。

TWENTY（二十）

I wish now toreveal some of the secrets of the Sex Magic of Isis.

我现在想揭示一些伊希斯性魔法的秘密。

As I saidearlier, it is possible to scale the heights of consciousnessalone, without partnership; and in this, the Alchemies of Horuswere designed to assist the Initiate.

如我之前所说，没有伴侣，单独一个人攀登意识的高峰是可能的；荷鲁斯炼金术就是为这样的入门者准备的。

However, forthose in partnership —— Sacred Relationship —— the Sex Magic ofIsis was revealed. There are several aspects to this I wish todiscuss.

然而，对那些在伴侣关系中的人——神圣关系，伊希斯性魔法会被揭示。有好几个方面是我希望谈论的。

The first ofthese is the understanding that at the moment of orgasm, magneticfields are generated. In truth, these fields are created throughwhat you would call foreplay 一 the stimulation of the sensesthrough touch. This sensory stimulation begins the process ofbuilding the magnetic fields and is crucial to the alchemicalpractice of Sex Magic.

最先一个是要理解在高潮的那一刻，磁场会产生。事实上，这些磁场是通过你们所说的前戏——通过触摸刺激感官产生的。感官刺激开始了构建磁场的过程，对性魔法炼金练习是至关重要的。

There areseveral methods available to Initiates, and I will discuss some ofthese —— but essential to the practice is the understanding of thenature of the interaction of the two alchemical elements within theman and the woman.

对于入门者来说有好几种方法可用，我会谈论其中几种——但这个练习的关键是要理解在男性和女性之内两个炼金元素相互作用的性质。

On a mundanelevel the semen of the man carries the information of his geneticlineage, which is passed on to the child. When the sperm within hissemen joins with the egg of the woman life is created, and life isa complex interconnecting of magnetic fields. The growing childwithin the womb develops organs and systems, but at the magneticlevel these can be viewed as interconnecting, complex vibrationaland magnetic fields. And so at the mundane level, the act of sexcreates new patterns of magnetics.

在世俗层面，男人的精液携带着会传给他小孩的基因传承。当他精液中的精子和女人的卵子结合时生命就被创造出来。而生命是一个复杂的磁场互连，子宫里发育的小孩会长出器官和系统，但在磁场层面这些可以被看成是互连，复杂振动和磁场。所以在世俗层面，性行为创造了新的磁场样式。

Initiatestrained in alchemy use the sexual energy to also create complexmagnetic fields —— but these fields do not become a new being, achild; they become incorporated into the Ka bodies of the twoInitiates themselves, strengthening and elevating their Ka bodies.This is the first essential point to understand. Everythingrevolves around this.

受过炼金训练的入门者也使用性能量创造复杂的磁场——但这些磁场并没有成为一个新存有，一个小孩；它们成为了这两位入门者自身Ka体的一部分，增强并提升了他们的Ka体。这是需要了解的第一个关键点。所有事情都是围绕着这个。

The task of theInitiate within this system that Yeshua and I were trained in is tostrengthen the Ka body beyond the confines of the physical form, orKhat.

约书亚和我被训练的系统中入门者的任务，就是要增强Ka体超越肉体或Khat的边界。

The next levelto understand has to do with the emotional tuning of the femaleInitiate —— for the female Initiate's receptivity is dependent uponher emotional state. This Is part of her nature and cannot besidestepped if these techniques are to work.

下一个层面的理解和女性入门者的情绪调节有关——因为女性入门者的接受能力是取决于她的情绪状态。这是她天性的一部分并且不能被绕过如果这些技术想要有效的话。

Essential tothe female Initiate is the authentic feeling of safety and love, orappreciation at the very least. When these are in place, somethingwithin her being lets go and allows the alchemy tooccur.

对女性入门者至关重要的是真实的感觉到安全和爱，或者最低至少是被欣赏。当这些具备时，在她存在中的一些东西被放下了并允许炼金发生。

The alchemy iscreated by the joining of the male Initiate’s Ka and the femaleInitiate’s Ka. As they make love, the Ka bodies interconnect, andthis causes the female to open her Magnetic Floor. This is astrange term. It comes from the language used in the Temples ofIsis.

炼金是通过男性入门者的Ka和女性入门者的Ka的结合创造出来的。当他们做爱时，Ka体之间互连了，而这导致女性打开了她的磁力地板。这是一个奇怪的术语。它来自于在伊希斯神庙中使用的语言。

The floor isthe foundation upon which one stands. When we set something to besecure, we place it on the floor. So the floor was used as a typeof slang within the Temples, referring to the very basic piece thatis required. So when I say “the female’s Magnetic Floor,” I amsaying that this is the fundamental piece that has tooccur.

地板是一个人站立的地基。当我们要放稳某个东西，我们会把它放在地板上。所以地板在神庙中被当成一种俚语使用，意思是所需要的最基础的东西。所以当我说“女性的磁力地板”时，我的意思就是这是必须发生的最基础的部分。

As the twoInitiates continue in their love-making, and as the passion oftheir connecting increases, powerful chemicals are released in thebrain and in the body. These transport the Initiates into anotherspace than their normal ways of being. This further opens themagnetic fields and generates an increase inmagnetics.

当两个入门者继续他们的做爱，并随着他们连接激情的增长，强力的化学物质在大脑和身体中释放——这把入门者传送到了和他们平时存在方式不同的另外一个空间。这进一步开启了磁场并致使了磁力的增强。

There are twooptions to the male Initiate at the moment of orgasm. He canejaculate, or hold his seed. If he ejaculates, and the previousconditions have been met, there is an instantaneous reaction thatoccurs within the womb of the female. As the energetic essence ofhis sperm strikes the walls of her inner sanctum there is anexplosion of magnetic energy —— worlds within worlds, spinning. Andto the extent that the male Initiate has attained a high status aswell as the female, the magnetics released from such contactbetween such sexual fluids can be enormous. So it is important tounderstand that this creates complex magnetics that both the maleand female can draw into their bodies.

对男性入门者来说在高潮时有两个选择。他可以射，或把持住他的种子。如果他射了，并且前述的条件都满足了，在女性的子宫里就会有一个瞬间的反应发生。当他精子充满活力的精髓碰撞到她内在圣殿的墙壁时，会有一个磁场能量的爆发——重重的世界，旋转。当男性入门者和女性入门者都达到一个很高的状态时，从像这样的性液体接触中释放出来的磁场会是巨大的。所以重要的是要了解这创造了女性和男性都可以吸收进他们身体的复杂磁场。

A secondphenomenon occurs in which the female Initiate may begin to shakeuncontrollably. As she shakes, the center of it is usually the wombitself, which sets off a cascade, a rocking effect in the pelvis.This action also creates very complex magnetic fields, again, whichthe male and female Initiates can draw into their Ka bodies. Thisis the fundamental or basic understanding.

第二个发生的现象是女性入门者可能会开始不受控制的颤抖。当她颤抖时，其中心通常是子宫自身，这会在骨盆中引发一个级联、振荡的效应。这个活动也会产生非常复杂的磁场，再次的，男性和女性入门者都能将其吸收进他们的Ka体。这是根本或基础的理解。

As Initiates,it is possible to also cause the Serpent Powers to rise within thespine during the sex act and wherever the Two Serpents meet, willtend to magnetize that chakra and its attendant abilities orpowers.

作为入门者，在性行为中也还有可能会导致蛇能在脊柱中上升，而不论这两个蛇能在何处相遇，都将倾向于磁化那个脉轮以及它相应的能力或力量。

More than thisI am not permitted to say, since the attainment of this practicecan lead to a significant increase in one’s powers. I leave it tothose who read this to see between the lines. If you are ready forthis practice, you will know how it is done.

比这更多的我不被允许吐露，因为这个练习的所获会导致一个人力量的显著增加。我把这留给那些能看到字里行间的读者们。如果你已为这个练习准备好了，你就会知道它是如何做到的。

TWENTY-ONE（二十一）

In the trainingof both the Sex Magic of Isis and the Alchemies of Horus, Initiateswould be trained in the basic exercises of the TwoSerpents.

在伊希斯性魔法和荷鲁斯炼金术的训练中，入门者都会接受基础的两蛇练习训练。

In thispractice, the Initiate alone generates energy through the power ofRA, or the internal fire, to create an elevation in awareness —— tocreate complex magnetic fields within his or her own body—and thento bring these into the Ka.

在这个训练中，入门者独自通过RA，或内在火焰的力量产生能量以创造意识的提升——在他或她自己的身体中创造复杂的磁场，后把这些带进Ka。

I wish to sharethis method. It is the core practice for both those who wish to dothis work alone, and for those who wish to do this work inpartnership.The fundamental practicerequires that the Initiate sit upright, breathing in a rhythmic,calm manner.Then the Initiate becomesaware of the base of the spine, and on the breaths draws the BlackSerpent rising from the left and the Gold Serpent rising from theright, up the spine.

我想分享这个方法。这对想单独做功课和想在伴侣关系中做功课的人来说都是核心练习。这个基本练习要求入门者坐直，以平静，有节律的方式呼吸。然后入门者开始感知脊柱的底部，并在呼吸时吸引黑蛇从左边升起，金蛇从右边升起，沿脊柱向上。

As the TwoSerpents enter each chakra, they cross over, making their way up tothe crown. But in this practice, the Two Serpents are brought up tothe center of the head, to the vicinity of the pinealgland.The Initiate then, usingthe power of the breath, sends the energy of the inhales into theSerpents and then with the exhales sends the energy of the breathdeeper into the serpentine bodies, causing them to become “alive,”so to speak.

当两蛇进入每个脉轮，他们会交叉，向上走到头顶。但在这个练习中，两蛇会被带到头部的中心，接近松果体的地方。然后入门者使用呼吸的力量，吸气时的把能量送入两蛇，呼气时再把呼吸的能量更深的送入蜿蜒的蛇身中，导致它们变得“活跃”，可以这么说。

Eventually theywill writhe, or move, from the power of the breath and theintention of the Initiate.At this point, a Chaliceis imagined inside the head with the Two Serpents facing off eachother at the lip, the pineal gland resting at the bottom of theChalice.

最终经由呼吸的力量和入门者的意愿，它们会扭动，或移动。在这个时候，在头中想象一个圣杯，两蛇分别在杯子的边缘面对彼此，松果体则栖息于圣杯的底部。

The next phasedraws the energy of RA upward. The Initiate images a living ball offire, like the sun, at the solar plexus, and with each exhale theInitiate silently repeats or intones the sound RA. This causes thelight, the fire of the internal RA, to be activated, and itspontaneously begins to move up.

下一个阶段是把RA的能量往上提。入门者在太阳神经丛想象一个活跃的火球，就像太阳一样，每次呼气的时候入门者无声的重复或吟诵RA这个音。这会导致内在RA的光和火的激活，而它会自发的开始向上移动。

As this lightand heat moves upward it passes through the center of the Chalicebetween the Two Serpents, up to the crown of the head. From here, amost remarkable phenomenon occurs.From the left side of thecrown an energy descends that is liquid-like in its nature. Thisliquid is called the Red Serpentine Drops. From the right side ofthe crown another liquid-like energy moves down into the Chalice,called the White Serpentine Drops. It is the heat and light of theinternal RA that causes the crown to secrete thesesubstances.

随着这个光和热向上移动，它穿过了两蛇之间的圣杯中心，直到头顶。从这里，一个最不寻常的现象发生了。从头顶的左边一个类液体性质的能量流了下来。这个液体被称作红蛇露。从头顶右边另一个类似液态的能量也向下流入圣杯，称作白蛇露。是内在RA的热和光致使头顶分泌这些物质。

The RedSerpentine Drops are related to the biological mother of theInitiate. The White Serpentine Drops are related to the father ofthe Initiate. As the two mix together several things can occur.There can be the sensation of a sweet taste in the back of thethroat —— what the yogis and yoginis call Amrita —— but which we inthe Isis Cult refer to as the Spring Waters, for they seem to comefrom the spring within the head.

红蛇露和入门者的生母有关。白蛇露和入门者的生父有关。当二者混合时好几件事情能够发生。在喉咙后面可能会有一种甜的感觉——瑜伽者称之为Amrita（仙露），但我们在伊希斯密教中称之为泉水，因为它们看似是来自于头中的泉眼。

Sometimes thisis the first presentation; and if an Initiate focuses upon thesensation of the Spring Waters, a kind of ecstasy arises. Sometimesthe Initiate senses light in their head. Again, if they focus uponthis light, a kind of ecstasy arises.Sometimes as the Red andWhite Serpentine Drops mix, there is a spontaneous arising ofecstasy. This ecstasy, no matter what caused it, is crucial to thisalchemy. For ecstasy is food and nourishment to the Kabody.

有时这是第一个效应；而如果一个入门者专注于泉水的感知，一种迷醉会升起。有时入门者会在他们的头中感知到光。同样，如果他们专注于这个光，一种迷醉也会升起。有时当红白蛇露混合时，会有一个自发的迷醉升起。这个迷醉，不论是什么导致的，对此炼金术都是很关键的。因为迷醉是Ka体的食物和营养。

There is atendency for this ecstasy to remain in the higher centers, sincethis is where they were birthed In this practice. But in thismethod, upon the first arising of ecstasy, the Initiate must shifthis or her awareness to the entire Ka body itself. This causes theecstasy to spread throughout the entire physical body, Khat, and isthen absorbed by the Ka, strengthening and revitalizingit.

这个迷醉倾向于保持在上面的中心，因为在这个练习中这是它们产生的地方。但在这个方法中，从首次迷醉升起时，入门者必须把他或她的觉知转移到整个Ka体自身中。这会导致迷醉散布于整个肉体，Khat，然后被Ka吸收，增强并复活它。

This is thebasic, fundamental practice.For those in partnershippracticing the Sex Magic of Isis, the ecstatic states naturallyarise. For those in the solitary practice, the ecstasy must beself-generated.Both practices, however,require that the Initiate become aware of the Ka during moments ofecstasy, so that the Ka body can partake of the rich, magneticfields created by such bliss.

这就是基础，根本的练习。对那些在伴侣关系中练习伊希斯性魔法的人来说，迷醉状态会自然升起。对那些独自练习的，迷醉必须自己产生。然而这两种练习方式都需要入门者在迷醉的时刻觉知到Ka，这样Ka体才能够才能够分享这个极乐所创造的丰富磁场。

TWENTY-TWO（二十二）

In a very realsense, the male Initiate faces the greatest challenges in thepractice of the Sex Magic of Isis, for it requires that heseemingly go against his own nature. By nature the male is electricfrom an alchemical standpoint, while the female ismagnetic.It is the nature ofelectricity to move and to act, while it is the nature of magneticsto nest—enfold.

从非常真实的意义上说，男性入门者面对着伊希斯性魔法练习中最大的挑战，因为它要求他似乎要违背他自己的天性。从炼金角度，男性的天性是电性的，而女性则是磁性的。电的属性是移动和行动，而磁的属性是蜗居-怀抱。

In thepractice, the focus becomes the strengthening of the Ka bodythrough the incorporation of magnetic fields released by the sexact. Right after orgasm, the magnetic fields generated by thefemale Initiate continue to unspiral and circulate. This is a timeto rest and be with the magnetics, but by nature males tend toeither get up and do something, or go to sleep.

在练习中，重点是通过融入性行为释放的磁场增强Ka体。在高潮之后，女性产生的磁场仍在继续螺旋上升和环绕。这是一个休息以及和磁场呆在一起的时候，但根据天性男性倾向于要么起来做别的事情，要么就去睡觉。

So the maleInitiate must train himself to nest, to allow the magnetics thathave been created to spiral into his Ka and hisbody.This is different fromwhat occurs normally, for in the male, orgasm is confined to thepelvic area, and in some cases it spreads. But for the femaleInitiate, especially one who has been able to relax into theexperience, the orgasm spreads through the entire body and cancontinue in various levels of intensity for severalhours.

所以男性入门者必须训练自己去蜗居，允许已产生的磁场盘旋进入他的Ka和他的身体。这和通常发生的情况并不相同，因为对男性来说，高潮是局限于骨盆区域，在有些情况下会散开。但对女性入门者，特别是能够放松进入体验的那些，高潮会传遍全身并能在不同层次的强度下持续几个小时。

Some maleInitiates might be concerned that by changing themselves, bynesting, they will become less masculine—but I can assure you thatnothing could be further from the truth.For the truth is, that asthe male Initiate nests in the magnetics, his Ka body becomesstronger, and his sexual energy becomes more potent. One of thetasks for the male Initiate is to sensitize himself to new levelsof feeling, so that he can incorporate the magnetic fields releasedthrough sex into his own body and Ka.

一些男性入门者或许会担心通过改变他们自己，通过蜗居，他们会变得不够男性化——但我能向你们保证这完全不是真相。而真相是，当男性入门者蜗居在磁场中，他的Ka体会变得更强大，而他的性能量会变得更有潜力。男性入门者的一个任务就是敏感化他自己到一个新的感受层次，这样他就能吸收经由性行为释放的磁场到他自己的身体和Ka中。

To clarify theterm nesting, it does not mean that the male’s member remainsinside the female, necessarily. It does mean that the male remainsclose to the female—touching, stroking, being with the physicalsensations and the emotions after orgasm. It is through the portalof nesting that the male Initiate is able to enter the femininemysteries of creation.

在这里要说明蜗居这个术语的意思，它并不意味着男性的性器官一定要继续留在女性体内。它的意思是男性仍留在女性旁边——触摸，爱抚，处在高潮之后的身体感受和情绪中。就是通过这个蜗居的门户男性入门者能得以进入女性造物的神秘。

Another aspectthat the male Initiate needs to be aware of is what is calledAdoration of the Beloved.As the alchemy of the SexMagic becomes stronger there are certain signs that occur. One ofthese is that the Beloved becomes adored or cherished.

还有一个男性入门者所需要知道的方面，它被称作对挚爱的仰慕。随着性魔法炼金术的变强会有一些特定的征兆出现。其中一个就是对亲爱的人开始仰慕或珍视。

This happensboth for the male and female Initiate. When Adoration of theBeloved occurs from both partners, the alchemy and Sex Magicgreatly intensifies, for the harmonics and magnetics created bysuch emotion are very beneficial to the magic.

这对男性和女性入门者都会发生。当对挚爱的仰慕在两个搭档身上都发生时，炼金术和性魔法会显著增强，因为这种情感产生的和谐和磁场对这个魔法是非常有益的。

TWENTY-THREE（二十三）

I would like tospeak to the term magic at this time.The reason the term magicis used refers to the transformation of the individual human into aGod. This is indeed magic. It is symbolized by the God Horus, partman, part hawk, and through the practices of alchemy, is raised tothe status of the High God Horus, meaning that one has attained themost elevated states of consciousness.

这次我想说说魔法这个术语。魔法这个术语被使用的原因是它是指一个人到一个神的转变。这的确是魔法。它是由鹰头人身的荷鲁斯神象征的，并通过习练炼金术，上升到荷鲁斯上神的状态，意味着这个存有已获得了最高的意识状态。

So the SexMagic of Isis is precisely a method for the elevation ofconsciousness, which is, in itself, magic —— and this is donethrough the energies and ecstasy created through sex.

所以伊希斯性魔法精确的说就是意识提升的一种方法，它自身就是魔法——而这是通过性行为中产生的能量和迷醉完成的。

The otherreason the term magic is used is that there are methods, once theKa body is potentized, that one can use to affect one's reality invery direct ways in methods that seem magical. Take, for instance,the basic core practices of the Alchemies of Horus —— the raisingof the Black and Gold Serpents up the spine, the creation of theChalice, the activation of the internal fire of RA, and the meetingof the Red and White Serpentine Drops —— are all acts of magic,acts of intent and both personal and spiritual will. This is why itis referred to as magic.

魔法这个术语被使用的另外一个原因是，一旦Ka体强大后，是有一些方法一个人可以用来以非常直接的方式影响他的现实，这些方法看起来就像是魔法一样。例如，荷鲁斯炼金术的基础核心练习——沿脊柱向上升起黑蛇和金蛇，圣杯的创造，内在之火RA的激活，红白蛇露的交汇……这些都是魔法的行为，都是个人和灵性意愿的行为。这就是为什么它被叫做魔法。

Returning tothe paradox facing the male Initiate, we find that his nature worksagainst him to a certain extent in these practices, specificallythe Sex Magic. For once a male Initiate’s Ka is charged, he, bynature, wants to act, to do something. Yet if he can disciplinehimself, train himself to continue lying with his Beloved, he cannest himself in the rich magnetics created through their love,their sex, and strengthen the Ka to a greater extent.

回到男性入门者面对的矛盾，我们发现在这些练习中他的天性在一定程度上是和他作对的，特别是在性魔法中。因为一旦男性入门者的Ka被充能后，他，由于天性，会想行动，做点什么。然而如果他能自律，训练自己继续躺在他的挚爱的身边，他就能把自己蜗居在通过他们的和性产生的丰富磁场中，并在一个很大程度增强Ka体。


TWENTY-FOUR（二十四）

There isanother aspect facing the male Initiate in this process, and it hasto do with what we in the temples refer to as Obstacles To Flight,but which in your language is best stated as “psychologicalissues.” The term Obstacles To Flight refers to hindrances to theunfolding of one’s Horns nature, the aspect specifically that canfly upward into elevated states of consciousness.

在这个过程中男性入门者还面对着另外一个方面的问题，而这和我们在神庙中所说的飞翔的障碍有关，但用你们的话来说称之为“心理问题”最恰当。飞翔的障碍这个术语指的是，一个人独角兽天性施展的障碍，确切的就是指能向上飞入更高意识状态这方面的天性。

There areattitudes, beliefs and emotional habits that are counter-productiveto flight, or the elevation to consciousness, which is what werefer to when we say Obstacles To Flight. It is here for the maleInitiate that one of the most intricate passages, requiring greatskill, occurs.

有很多心态，信仰和情绪习惯都会阻碍飞翔，或意识的提升，这就是我们所说的飞翔的障碍。对男性入门者来说就是在这里有一条最错综复杂的通道关卡，需要很高的技艺才能通过。

As a child, themale was carried by his mother in her womb and protected andnurtured by his mother in his infancy, until a point where he hadautonomy and could act for himself. At this point the male childpushes the mother away, so to speak, in order to face theworld.

作为一个小孩，在他的婴幼儿阶段，男性是在他妈妈的子宫中被孕育，并被她的妈妈保护和滋养的，直到某个时刻他有了自主能力并能自己行动。可以说，就在这一刻男孩推开了母亲，好为了面对世界。

It is at thisjuncture in his development that he may feel confined or limited byhis mother, and a battle of wills can ensue. As a man, as a maleInitiate, he may still carry these emotional habits within him. Ifthis is the case, he will find it difficult to relax into thenesting of the magnetic fields, since at a psychological level, itis experienced as surrendering to the feminine.

就是在他成长的这个节骨眼上，他可能会感到被他的母亲束缚或限制住了，一个争取自由意志的战斗可能会发生。作为一个男人，作为一个男性入门者，他有可能仍然在他之内携带着这些情绪习惯。如果是这样的话，他会发现放松蜗居在磁场中是困难的，因为在某个精神层面，这个体验就像是在向女性投降。

If the maleInitiate has issues with his mother of childhood, he may engagethese consciously or unconsciously with his partner.

如果男性入门者在小时候和他母亲之间有问题，他可能就会有意识或无意识的和他的伴侣遇到这个问题。


TWENTY-FIVE（二十五）

It is importantfor both Initiates undertaking the Sex Magic of Isis to realizethat they are embarking on a long journey and that the process isessentially one of alchemy. The purpose of alchemy is to transformone substance into another. It does this by burning off the dross,or the negativity of a substance, so that the pure substanceremains or is created.

对于参与伊希斯性魔法的双方很重要的是，要意识到他们正在走上一个很长的旅途，而这个过程在本质上是一种炼金。炼金术的目的是把一种物质转变成另一种。它通过烧掉杂质，或某个物质的负面来做到这点，这样纯净的物质就留下来了或被制造出来了。

In the processof the Sex Magic of Isis the substances transformed are literallythe sexual fluids, hormones, neurotransmitters and other substancesnot yet discovered by your science. But it also involves atransformation of one’s psychology.

在伊希斯性魔法过程中被改变的物质实际上有性液体，荷尔蒙，神经传递素……以及其它还没有被你们科学发现的物质。但它同样也包括了一个人心理的转变。

By nature, theSex Magic of Isis steps up the alchemical process. The heat getsturned up, so to speak, the dross becomes clear, that which needsto be purified comes painfully into focus.

从天性上说，伊希斯性魔法加速了炼金过程。可以说，热能被打开了，杂质变的清澈，那些需要被净化的痛苦的变成了关注焦点。

If one does notunderstand that this is one of the byproducts of alchemy, one mightbe disturbed by the arising of difficult psychological material.But actually this is one of the results, for the internal pressurecreated through the intense alchemy generated through the Sex Magicof Isis causes the Ka body to extrude, or press out of itself allimpurities and to clear itself of all Obstacles ToFlight.

如果一个人不了解这是炼金术的副产品之一，就可能会被出现的困难心理材料所烦扰。但实际上这就是其中的一个结果，因为通过伊希斯性魔法产生的强烈炼金效果，创造出内部压力致使Ka体挤出，或压出它自身中所有的不纯物并清理掉它自身中所有的飞翔障碍。

In thosepracticing alone, without a partner, the Alchemies of Horus alsocreate internal pressure, extruding impurities, but the task ismore difficult in that the energy required comes from one’s ownpersonal efforts, and there is not the benefit of reflection fromanother. However, it can be done.

在那些没有伴侣，独自的练习中，荷鲁斯炼金术同样也会创造内在压力，排挤出不纯物，但这个任务要更困难一些，因为所需要的能量来自于个人自身的努力，没有得益于来自另外一个人的反射。然而，这也是能做到的。




TWENTY-SIX（二十六）

This is thebasic understanding required for the practice of the Sex Magic ofIsis. In the previous pages I have revealed to you the secrets ofthe ages, one of the most closely guarded secrets of the Temples ofIsis.

这是练习伊希斯性魔法所需要的基本理解。在前面我已经向你们揭示了古老的秘密，一些伊希斯神庙保守最严密的秘密。

Understandingof these practices was reserved for the most advancedstudents.

要知道这些练习是为最高阶的学员保留的。

Whether onepractices the solitary path through the Alchemies of Horus or thepath of Sacred Relationship through the Sex Magic of Isis, one isstepping upon the road to Godhood.

不论一个人是走荷鲁斯炼金术的单独道路，还是走伊希斯性魔法的神圣关系道路，他/她都是在步入通往神性的道路。

The central keyin this journey is the strengthening of the Ka through ecstaticstates of consciousness. Whether self-generated or created throughthe ecstasy of sex does not inherently matter; the Ka is nurturedand potentized by ecstatic states, regardless of theirsource.

这个道路的核心关键就是通过意识的迷醉状态增强Ka体。而这是自己产生的还是通过性迷醉产生的并无本质影响；Ka通过迷醉状态被滋养和增强，不论其来源。

On thecontrary, shame is a poison to the Ka body, a toxic element thatdecreases its vitality and potency.

在反面，羞愧是Ka体的毒药，一个降低其活性和效力的有毒成份。

I, an Initiateof Isis, find it tragic that the Church has shamed women and menaround their sexual natures and closed a door on one of the mostdirect paths to God-Realization. Whatever you do along this path,my advice is to free yourself of all shame.

我，一位伊希斯的入门者发现，教会在男人和女人的性天性方面羞愧了他们，并关上了通往神之觉悟最直接道路的大门，这是一个悲剧。不论你在这条道路上做了什么，我的建议是把你自己从所有的羞愧中释放出来。

Search out thecatacombs of your own mind and heart, seek out the dark places inyourself where shame resides and remove it.

搜索你自己脑中和心中的隐藏暗室，找出你自身中隐藏羞愧的暗处并移除掉它。

Find everyopportunity to create ecstasy, for it strengthens you andpotentizes the Ka.

寻找每个创造迷醉的机会，因为它增强了你并强化了Ka。

May theobstacles to your flight be few and the blessings along yourjourney be many.

愿你飞翔的障碍是很少的，而沿途的福佑是很多的。

【附录：手稿术语表】




Alchemy - theart and science of changing one form into another. Inner alchemy(like the Egyptian system) transforms the energy of consciousnessand the life-force of embodiment into expanded awareness, impartingenhanced abilities to the practitioner.

炼金术（Alchemy）-转变形式的艺术和科学。内在炼金术（如埃及系统的）转化形身的意识能量和生命力为扩展的觉知，赋予习练者增强的能力。


Djed - thesacred pathway of the chakras. The djed runs from the base of thespine to the top of the head (the crown chakra). This is thecentral pathway for the process of Ascension in Egyptianalchemy.

捷德柱（Djed） -脉轮中的神圣通道。捷德柱从脊柱底端一直通到头顶（冠轮）。而这是埃及炼金术中扬升过程的中央通道。


Ammit - amythical creature related to the djed or sacred pathway of thechakras. Part crocodile, part lion and part hippopotamus, the ammitis often represented with a depiction of the djed. It sits with itsreptilian snout tucked between the third (power) and fourth (love)chakras.

Ammit（阿米特） -一个和捷德柱或脉轮神圣通道有关的神兽。部分是鳄鱼，部分是狮子，部分是河马，ammit通常和捷德柱的描述出现在一起。它坐在那儿，它的爬虫鼻子蜷在第三（意志）和第四（愛）脉轮之间。


Anubis - anEgyptian deity (part jackal/part man) associated with the Land ofthe Dead. Egyptian myth holds that Anubis was Osiris' guardian intothe Underworld, and is thus associated with this subterranean levelof the psyche.

安努毕斯（Anubis） -埃及和死亡之地有关的（豺头人身）神。埃及神话认为安努毕斯是奥西里斯的通往地下世界的守护神，因此和这个地下层面的灵有关联。


Sekhem -life-force. It means "that which makes things erect." In theprocess of Egyptian alchemy, one's sekhem or life-force, isstrengthened in order to be transformed into expanded awareness. Itis the power of sekhem that raises the djed generating the power toascend the ladder of the chakras into illumination. This highlypotentized life-force is also used in specific alchemical processesto generate the powers of consciousness (see 神通).

Sekhem（灵气） -生命力。它的意思是“让物体竖起来的东西。”在埃及炼金过程中，一个人的sekhem或生命力，会被加强好转化成扩展的觉知。就是sekhem的力量升起捷德柱产生能量爬上脉轮台阶进入启蒙。这个有巨大潜力的生命力同样被用在产生意识力量（见神通）的特别炼金过程中。


Ka - a subtleenergy body described in Egyptian alchemy. The Ka is an energeticduplicate of the physical body and is sometimes referred to as theetheric double or spiritual twin. Much of the focus of Egyptianalchemy is on the transformation of the Ka body.

Ka（咔，灵魂）-埃及炼金术中描述的精微能量体。Ka是物理身体的能量副本，有时被叫做以太体或灵性孪生体。埃及炼金术的很多注意力都是在Ka身体的转化上。

Khat - thedense physical body of flesh and blood.

Khat（咔特）- 血肉组成的稠密肉体。


Ascension - theprocess of raising the life-force (sekhem) up the djed into thehigher brain centers, thereby activating the powers ofconsciousness (siddhis) and giving the practitioner access to thespiritual realms of being. The term also applies to the ascensionof the Ka body into higher realms of energy and light.

扬升（Ascension）-沿着捷德柱升起生命力（sekhem）进入更高大脑中心的过程，由此激活意识力（神通）并能让习练者进入存在的灵性领域。这个术语亦指Ka身体扬升进入更高的能量和光领域。


BA - thecelestial soul.

BA（主魂） -天魂。（译注：指我们灵魂中的更高层面）。（彩虹注：道教有所谓人有三魂七魄的说法：三魂乃是指“天魂、地魂、人魂”，古称“胎光、爽灵、幽情”，也有人称之为“主魂、觉魂、生魂”或“元神、阳神、阴神”或“天魂识魂人魂”）


Ida - a yogicterm referring to a subtle pathway up the left side of the spine.Also known as the lunar or Chandra circuit, the ida runs from thebase chakra up into the head and ends at the tip of the leftnostril (see Black Serpent).

Ida（艾达）-一个指代从脊柱左侧爬升的精微通道的瑜伽术语。也被称作月亮或月神线路，ida从底轮爬升到头部并终结于左鼻孔尖端（见大黑蛇）。


Black Serpent -a term used by the Magdalen to describe the lunar pathway up thespine (see ida). The Black Serpent embodies the feminine mystery ofcreation and is related to the Void, the source from which allthings are created.

大黑蛇（BlackSerpent） -一个被抹大拉的玛利亚用来描述沿脊柱向上的月亮通道（见ida）的术语。大黑蛇象征着造物的女性秘密，并和空无，一切万有的创生源头有关。


Gold Serpent -a term used by the Magdalen to describe the solar pathway up thespine (see pingala). The solar circuit embodies the male aspect ofcreation and is related to light.

大金蛇（GoldSerpent） -一个被抹大拉的玛利亚用来描述沿脊柱向上的太阳通道（见pingala）。月亮线路象征着造物的男性面向并和光相关联。


Chakra - anenergy vortex within the subtle body. The word means “wheel” sincechakras tend to spin like wheels. Science has documented theexistence of the chakras, and they emit both sound andlight.